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The Islanders
By Dominique Morvan & James Redmond

People who live in French Polynesia tend to have a profound attachment to the land and the local way of life, regardless of whether they moved to the islands recently or their families have been there for generations. Some are so impassioned that they devote much of their personal and professional lives to protecting and enriching this unique environment and culture. On the following pages are a few of their stories.

DAVID MARAE RECORDING FOR POSTERITY

Everyone seems to know David Marae, the RFO journalist whose voice and image have been on the local airwaves since 1976. Back then, there was little telephone service between the islands, so he would read messages to distant loved ones over the air: “Mama is in the hospital, but she’s fine,” or “I sent you a package, pick it up when the boat comes in next week.”
    Marae went on to become a newscaster, then began producing documentaries. Five years ago, he launched “Matahiapo” (“The Elders”), a monthly broadcast featuring interviews with aging residents throughout the islands. To date he has cajoled nearly 100 people into dredging up near-forgotten memories of the ’30s, ’40s and ’50s, a period when arranged marriages were still common and schools were often an hour’s canoe ride away.
    “So little about that period was written down,” he says. “So I’m trying to gather as much information as I can before it’s too late.” In the Marquesas, a woman told him that when people married, it was customary for the bride to walk over the bodies of her parents and her in-laws. In Protestant Rurutu, he learned that cooking on the Sabbath was forbidden until the 1970s. Everywhere, he carefully records everything he can about traditions, beliefs, daily habits and even local remedies. “It would be a shame to lose that knowledge,” he says. “My mother treated us with her own medicines, and they always worked!”

TITAUA PEU TACKLING THE TABOOS

Titaua Peu simply couldn’t stand the silences anymore. “There were so many subjects that were taboo, that people just wouldn’t talk about,” she says. So she did. What’s even more impressive, this 26-year-old Tahitian gave voice to all these issues in a work of fiction, something quite rare in a culture that has no literary tradition. Published in April 2003, Mutismes has sold 3,000 copies, making it a bestseller by Polynesian standards.
    Set in the years leading up to the anti-nuclear riots that engulfed Papeete in 1995, the book takes a no-holds-barred look at social problems such as domestic violence and alcohol and drug abuse. It also shines a revealing light on the profound culture shock experienced by Polynesians since the arrival of the Europeans, and the difficulty that many young people today have in terms of knowing who they really are, where they really belong. “For the longest time, no one dared talk about ‘the others,’ about their presence here,” says Peu. “We were the colonized, and we were mute.”
    Education, she believes, is the best weapon for change. “I will never be the battered woman my mother was; I would never accept that,” she says. “I think many of the women in my generation feel the same way. And of course we can’t undo 150 years overnight, but now that people are learning about their history and culture, they are becoming proud of their roots, they are losing their complexes. And the words are coming back.”

FRANK MURPHY GOING FOR GREEN

Frank Murphy’s dream is to see French Polynesia become an eco-tourism destination. “It would be a great way to protect the natural and cultural heritage of these islands, and it just might be a good marketing tool to boot,” he says. A California native with degrees in biology, environmental studies and geography, Murphy first became familiar with Polynesian environmental issues in 1992, when he took over as manager of UC Berkeley’s Richard B. Gump Research Center on Moorea.
    Five years later, he left scientific research to launch the adventure tourism company Tahiti Outfitters, leading small private groups or directing field-course trips for universities. “I admit it, I hit ’em pretty hard with the educational aspect,” he laughs. Recently, he helped arrange an expedition for the National Geographic Society, taking a crew to Rangiroa, the country’s largest atoll. They set off in sea kayaks and camped for a week on deserted islets, or motus. Between fishing, snorkeling and scuba-diving, Murphy briefed them on island formations, coral bleaching, the effects of sea-level changes.... “They were just blown away by everything they saw here,” he says.
    Murphy is now once again lending his talents to the Gump Station, where as Facilities Manager he is overseeing the construction of a botanical garden and a cultural/educational center. He’s also lobbying for an eco-tourism association in Moorea, the second most visited island after Bora Bora. Hotels and other businesses would have to sign a charter to uphold minimum standards and perhaps contribute to local conservation projects. “Who knows,” he muses, “if the concept works here, it just may spread to the other islands.”

RATARO MAKING NEW MARQUESAN MUSIC

He may not be a household name outside French Polynesia, but his music has been heard in some 20 million American homes. Indeed, Rataro (like Cher, he goes by only one name) composed the soundtrack to the hit TV series “Survivor: Marquesas.”
    Born on the island of Ua-Pou, Rataro spent his childhood among the artistic community, learning traditional Marquesan songs, dances, sculpture and tattooing. As a very young man, he decided to do whatever he could to preserve the archipelago’s cultural heritage, which he rightly viewed as “endangered.”
    Moving to Papeete to study nursing—a profession he still practices—he fell in with a group of Tahitian performers and began writing music for them. Then he launched his own singing career. His recording debut, “Mélodies des îles Marquises,” was a triumph, garnering him a top prize at the annual “Heiva Upa Rau” Polynesian music awards in 1990.
    Rataro’s lyrics are directly inspired by the local practice of ancestor worship, while his music—which he describes as “a different kind of melody, deep from the heart”—blends traditional sounds with a modern beat, creating a sort of Polynesian-European-American fusion. This mesmerizing mix has made him a superstar in the islands.

TUMATA ROBINSON TAKING DANCE A STEP FORWARD

Nothing about Tumata Robinson’s life has been ordinary. At age 2, her American father—a shipbuilder who set a world record for circumnavigating the globe in the smallest craft—took Tumata and her sisters on a 16-month scientific mission to Thailand aboard his 70-foot sailboat. Her ailing Polynesian mother, who was of Chinese and Thai origin, stayed behind in Papeete and died while the family was away.
    The rest of Robinson’s childhood was divided between her father’s private atoll (now an international sanctuary for scientific research) and Tahiti, where she and her sisters led a regimented existence of chores alternating with correspondence classes. “My father was very strict and we led a very secluded life,” she says, “but he did let us learn Polynesian dances, and sometimes we even performed in public.”
    Dance has remained a passion. She formed her own troupe in the mid-1970s, when this traditional art form was enjoying a comeback, but had to abandon it a decade later for lack of funds. She then discovered a talent for jewelry making, coming up with iconoclastic designs combining shells, semi-precious stones and pearls. These unusual pieces now sell for as much as $1,500.
    In 1997, she found her way back to her first love when she began designing costumes for the renowned O Tahiti E group. Soon after, she joined forces with two friends—choreographer Lorenzo Schmidt and artistic director Teki Villant—to start their own company, Les Grands Ballets. “We wanted the freedom to be more creative, more innovative,” she says. The troupe has wowed audiences at home and abroad with its novel mix of contemporary and traditional choreography, imaginative costumes—many of which include Robinson’s jewelry—and gorgeous young dancers. “Four of our male dancers recently put on a promotional performance in LA,” she relates. “All the women went nuts!”
    Some cultural purists find the show a bit too Las Vegas, but Robinson shrugs off the criticism. “The idea of dance as a profession, as something with artistic value, is still pretty new here.”

JULES WONG ROCKING THE BOAT

Born in Tahiti to an ethnic Chinese family, Jules Wong studied in the United States where, “seduced by the lifestyle,” he has remained. Yet he has stayed close to his family, which owns the Aranui, one of the cargo ships, or goélettes, that sail from island to island loaded with everything from candy to car parts—items that are often exchanged for local products such as copra and vanilla (bartering is still common in places where there are no banks).
    When the Wongs’ shipping company experienced financial difficulties in the early ’80s, it was Jules, a marketing whiz, who came up with the solution: Why not carry tourists, who up to that point had limited opportunities to discover French Polynesia’s more remote islands?
    Wong had the ship retrofitted to carry 36 passengers. Only seven signed up for its maiden voyage in 1985, but by the second trip, that number had jumped to 27. Travelers were swept away not only by the beauty of the landscapes and the richness of local cultures but also by the atmosphere aboard the Aranui. Its crew members were renowned for their charm, often spontaneously joining the passengers after the day’s work and providing evening entertainment.
    Since early 2003, the Aranui III, a larger, more comfortable vessel, has been carrying more than 200 passengers to the Tuomotus and the Marquesas. But even with this increased capacity, you still have to book a passage months in advance. It may be quicker to fly, but Wong’s Aranui remains the most authentic way to go island hopping.

PAULINE YOUSSEF TENDING HER GARDEN

Pauline Youssef has often been honored for her many achievements. Over the years, the campground she started on family property in Bora Bora has morphed into a vacation village, then into villas and finally into the three-star Hôtel Maitai Polynesia, making her the only Polynesian woman to head a hotel business. A few years ago, Youssef—who remembers as a child having only banana leaves to use as a raincoat—also launched a landscaping company, which has proved equally successful. But what she seems most proud of these days is the blue flag waving on the beach at her hotel.
    “That’s the EU’s pavillon bleu; it means that the water in the lagoon is clean,” she says. A few years back, that wasn’t the case. Since then, the government has invested massively in new water treatment systems and has overhauled trash pickup and recycling. “More hotels mean more people and that can mean more pollution,” she says. “But it doesn’t have to be that way. Tourism is a fact of life here—it’s the price we must pay so that the younger generation will have job opportunities and be able to live well. But tourism has to go hand-in-hand with preserving the environment.”
    Now that these major projects are in place, the local environmental protection association headed by Youssef is working to sensitize residents to the importance of keeping their island as beautiful and clean as it is in the imagination of people around the world. Among her most recent initiatives is an island-wide garden competition, which has been a great way to get her message into neighborhoods. Kids too are targets: Her latest project is a drawing competition on the theme “Bora Bora, my flower garden.” “Children are a great way to get to parents,” she laughs. “Once they learn new habits at school, they go home and tell their parents to do the same.”

MAREVA GEORGES GETTING EXPOSURE

Last January, ELLE magazine ran a 16-page spread shot in the Tuamotus. One of the shapely models sporting swimwear and black pearls was Mareva Georges, former Miss Tahiti (1990) and Miss France (1991). But this beauty also has brains: the shoot was her idea, just one of the initiatives launched by the production company she founded last year. Now a Santa Monica resident, Georges jets between the U.S., French Polynesia and Europe, chatting up magazine editors, filmmakers and tour operators, selling them on the idea of working in her beloved homeland. “I had to leave this place to realize how truly special it is,” she confesses.
    And she is getting results. An Italian fashion magazine recently shot a major spread in Moorea, she is organizing a yoga retreat in Taha’a, and ELLE plans to come back for four more articles. But what she really wants is to snag a Victoria’s Secret fashion show. “That would be such great exposure for French Polynesia,” she says. “Millions and millions of people watch those shows!”

AIU & EMMANUEL DESCHAMPS
A PASSION FOR POLYNESIA

Neither of the Deschamps has a drop of Polynesian blood, but they couldn’t be more attached to their adopted home if they did. Aiu spent part of her childhood here, and her family’s love affair with these islands goes back to 1904, when her grandparents arrived from Brittany. Their first job consisted of sailing a schooner from island to island, buying and selling goods. Later, her grandfather would help pioneer the cultured pearl industry. Their son-in-law, Jacques Boullaire (Aiu’s father), made several long visits to the islands, and his drawings, engravings and paintings are still considered the best renditions of Polynesians’ daily life, gestures and attitudes.
    The Deschamps initially met and lived in France, but 20 years ago Aiu convinced her husband to start a new life halfway around the world. Aiu, who inherited her father’s artistic genes, pursued painting and now sells her Polynesian-themed works in Tahiti galleries. Meanwhile, Emmanuel became involved in various business ventures and worked to promote tourism. A decade ago, he launched Editions du Motu, a publishing house specializing in travel and art books related to French Polynesia.
    “These islands are so rich—in beauty, history, culture—yet there were virtually no guidebooks out there,” he says. “We wanted tourists to understand what an amazing place this is, from so many points of view. We are also very interested in art and thought it was a shame that no one was publishing books on local artists.” The couple has collaborated on several guidebooks—last year, they spent months exploring and sailing in the Marquesas to prepare their latest title—and Aiu recently penned Une Vie d’exception aux Tuamotu, a riveting account of her grandparents’ experiences. Rigorously documented, it weaves together the romance, adventure and hardship of life in turn-of-the-century Oceania.

ANDREAS DETTLOFF
SUBVERTING TRADITIONAL IMAGES

If you’re looking for pretty pictures of Polynesian vahines, Andreas Dettloff is not your man.
    Born in Germany and educated at the prestigious Dusseldorf art academy, Dettloff—a.k.a. Dr. Tattoo—moved to Tahiti in 1989 and began teaching photography and drawing at the Papeete Cultural Center. During the past decade, he has developed a body of work that explores—with humor, irony and an occasional touch of the macabre—the clash between cultures and ways of life. Of particular interest to him are issues of Tahitian identity, the various stereotypes projected upon the islands by romantic Westerners (the tropical paradise, the noble savage), and the most modern form of colonialism—that of the mass market.
    In true Dada fashion, Dettloff revels in strange juxtapositions: “Ceremonial” coconut-shell masks, for example, are reminiscent of the skulls traditionally used in ancestor worship—but those sacred objects certainly didn’t sport Mickey Mouse ears or Coca Cola logos. Western icons too are ripe for transformation—his Barbie dolls are adorned with traditional Polynesian tattoo motifs, which he also carves into old car tires.
    While Dettloff clearly enjoys being provocative, he hopes his work is good for more than just a laugh. Indeed, he hopes to encourage Polynesian artists to transcend the conventional, take risks and bring into being new forms of art without turning their backs on their heritage.

YVES LEFÈVRE DIVING WITH SHARKS

Ask Yves Lefèvre about his early role models and chances are he’ll mention Jacques Cousteau. Indeed, like so many children of his generation, the 41-year-old Lefèvre was fascinated by the legendary captain’s televised voyages.
    Lefèvre himself first strapped on scuba gear at age 13—in a swimming pool—and was immediately smitten with the sport. In 1983, he shouldered his backpack and took off for the atolls of French Polynesia, returning to Rangiroa in 1985 to found the Manta Ray Club.
    At that time, there were few opportunities to dive in the Tuamotus. Soon divers from around the world, drawn by the reputation of the area’s spectacular fauna, began flocking to the Club. Lefèvre then launched a new concept: undersea safaris allowing divers to safely discover the Pacific species that migrated through Rangiroa, notably dolphins, manta rays and six or seven kinds of shark.
    In recent years, Lefèvre has sought to learn more about the large cetaceans of the Austral archipelago. Since 1997, he has been organizing dives in the clear waters off Rurutu to observe the humpback whales that migrate there between July and October. He also launched a production company with Christian Petron, photography director of Le Grand Bleu and Atlantis. As chief undersea camera operator, he has already made two movies: Le lagon des raies manta, filmed in Rangiroa in 1997, and La danse des baleines in Rurutu in 1999. s


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